The opening of the Danish
Parliament in the first week of October is traditional occasion to take stock
of the political situation: the balance of power, the administration’s
intentions and its chances of fulfilling them. This year a leading theme is a rift
in the Liberal Party, the largest party in the government coalition. The week
before, the party’s immigration spokesperson, Marcus Knuth, commented favorably on Facebook on the success of the xenophobic AfD (Alternative for
Germany) party in the German election.
Knuth’s colleague, Jan
Jørgensen, responded “WTF” (in English – maybe it’s becoming a global trope in
political commentary at this historical juncture). Knuth walked back his remark:
By a “better balance” in the German Parliament, he meant that he hoped that the
conservative parties would get tougher on immigration in order to pre-empt the
rise of far right.
Those cartoons again
Around the same time, Inger
Støjberg, the outspoken immigration minister, also took to Facebook to comment on an exhibition on blasphemy at the Skovgaard Museum in Viborg. She noted that the
show omitted the most famous example of blasphemy in Denmark in recent times,
the cartoons of the prophet Mohammed in Jyllands-Posten
in 2005 that led to riots in the Arab world. It wasn’t enough for her to
reiterate her dedication to the principle of freedom of expression. She also shared
a screenshot of her iPad background – the most famous of the cartoons, the one
by Kurt Westergaard with a bomb in Mohammed’s turban.
The
reaction from the media and opposition figures was to criticize Støjberg for
gratuitous provocation – even egotistical and childish grandstanding – or to
make fun of her for not having a more personal photo on her iPad. Prime
Minister Lars Løkke Rasmussen made a suitably politic response (DK): He wasn’t “proud of any
cartoons” himself, but he was proud to live in a country with freedom of
expression.
Rounding up a majority
This was
only a warm-up for one of the main items on the parliamentary agenda: a ban on burkas and niqabs. The far-right
Danish People’s Party has been pushing for this for a while, but the Liberal
Party had resisted. Similar laws in France and Belgium were recently upheld by
the European Court of Human Rights. That was perhaps the factor that tipped the
Liberal Party in favor of the proposal despite opposition from some of its leading
figures.
The bill
is formulated as a ban on masks, not specifically religious attire. It would
thus apply as well to the ski masks sometimes worn by anti-fascist demonstrators
who sometimes commit vandalism. The Liberal Party explains that it must balance
the considerations of freedom to dress as one wants with the principle that in
an open society, people need to be able to see one another. The Liberal
Alliance, Denmark’s most libertarian party, also changed its position to support
the proposal, citing the oppression of women that the burka represents.
Along
with the long-time support of the Conservative Party, that was enough to give
the proposal a majority. Since the government’s decision was announced, the
Social Democrats, who had said they were waiting to see the actual proposal,
also decided to support the measure (DK).
Combating sexism with a dress
code
Both the
flaunting of the cartoon and the burka ban are seen as hardline moves by the
government against the spread of the “parallel” Muslim society. But isn’t
anyone bothered by a contradiction between the ban and the celebration of
freedom of expression? Yes. Of the three leading daily newspapers, only the
conservative Berlingske Tidende (DK) favors the ban. Both the
further-right Jyllands-Posten (DK) (where the Mohammed cartoons
appeared) and the left-leaning Politiken (DK) oppose it.
There
are only an estimated 100 to 200 women in the country who wear a burka or niqab. No one suggests they are a security threat, and the police are pretty busy with gang wars at the moment. These are consenting adults after all. Some may be victims of coercion,
others have been indoctrinated to accept their “oppression,” and others yet are
educated ethnic Danish converts.
A ban on
masks at demonstrations could be enforced without its being extended to
religious clothing. The ban is thus largely a symbolic gesture of disapproval
of fundamentalist Islam. Whether you favor it depends on whether you consider
the threat of Islam to be so urgent that it justifies compromising the freedom
of expression that is “fundamental” to a liberal democracy or whether you want
to score political points with a certain constituency. In a recent poll (conducted just after a
Danish modeling agency had announced its first hijab-wearing model), some 62%
of Danes favored the ban.